Monday, May 29, 2017

AMU Students Protest Alleged Brutal Jewar-Bulandshahr Gang Rape And Saharanpur Violence

Scenes from the protest
Mohammad Arsalan
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On May 26, 2017, the Aligarh Muslim University Students’ Union organised a protest march at the varsity campus, condemning the recent, alleged gang rape that happened in the Jewar-Bulandshahr highway of Uttar Pradesh on May 24, 2017. The students demanded the immediate arrest of the alleged culprits and called for severe action against them.
The march started on Friday. The congregation proceeded from the University’s Jama Masjid and was called off at the University Circle. More than 200 students joined the protest. “Wo RSS ho murdabad (Down with RSS)”, “Bharat sarkar sharam karo, sharam nahi to doob maro (Indian government – feel shameful, or else, die in shame)” were some of the slogans that were shouted by the students, outrageously.
On reaching the University Circle, the president of the AMU Students’ Union, Faizul Hasan, addressed the students, where he staunchly criticised the incumbent dispensation both at the Centre and the state. He said that the goons and hooligans have allegedly got the upper-hand, due to the government, and that a series of such crimes are happening across the country.
“On May 24, 2017, four women were brutally raped and a man rescuing them was shot dead by the hooligans. Such criminal activities are terrifying, and are increasing day-by-day. The government is making appealing slogans like women safety, good governance, ‘sabka saath sabka vikas (everyone’s growth with everyone’s help)’ and what-not. But, when it comes to pragmatic situations, there is complete fiasco,” said Faizul Hasan.

Furthermore, he also criticised the violence in 
Saharanpur, and said that the atrocities on Dalit and marginalised people have been done in an ‘orchestrated clash’. The rise of the Bhim Army and their ongoing agitation is a testimony to the fact that the persecutions on Dalits and other minorities are rising each day. He also praised the ongoing agitation by the Bhim Army at Jantar Mantar in New Delhi. He said that the AMU Students’ Union stands in solidarity with the Dalit-protest. He added that if such persecutions by right-wing fringe elements did not stop, then he too will lead a similar kind of protest.
Another leader, Abul Farah Shazli, said that the unofficial Hindu Rashtra (Hindu Republic) has already been made. He said that not only are the Muslims going to suffer, the Dalits and tribal groups will also face social repression, under the garb of Manusmriti. Ahmad Mujtaba Faraz, a final-year law student, also announced that he would be going to Saharanpur on June 9, 2017, with a team of lawyers and academicians to look into the reported violence against Dalits, pro bono.
While ending the protest, the students also presented a memorandum to the additional district magistrate (ADM) of the city, the proctor of AMU and to the various media persons who were present there. The memorandum will also be sent to the President of India, demanding punishment for those involved in the incident. Some students present at the march were Mughal Wasif, Shamim Bari, Asad Usmani, Ahsan Khan, Adnan Amir, Sharjeel Usmani, Naved Ashrafi, Mohammad Tabish, Abdul Qadir, among many others.
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Tuesday, May 2, 2017

FILM REVIEW: BAAHUBALI - II



Mohammad Arsalan
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The nation was indeed curious to seek the galvanizing question or a surprise may by “Why did Kattappa kill Baahubali?” The answer was simple, the launch of its second part Baahubali-2. Despite the fact that part two was the initial story and the stuff behind the curtain, it was successful in maintaining the suspense.

S S Rajamouli has given his best to the reverse chronological story but somewhere there is requirement of a better articulation. The typical Indian family melodrama undertakes the hindsight and conspiracy game takes the turn.

Baahubali (Prabhas) falls in love with Devasena (Anushka Shetty) and the two is set to get married. Meanwhile, Bhallala (Rana Dagubatti) plays his conspiracy card and asks the regal queen Shivagami (Ramya) for his marriage to Devasena. Queen Shivagami gives her consent and a marriage proposal is sent to Devasena to which there is a rejection.

After Baahubali returns to the kingdom with his phianse and stands by the side of his to-be-bride and openly declares their love nexus, annoys the mother and she gives him two options, either to be the king or marry Devasena. Bhaubalu chooses the later. From here the story takes turn from contretemps to confrontation, and meanwhile hostile arguments clears apart mother-son relationship.

Later, to reinforce the hegemony on kingdom and to break down Baahubali’s partisanship among people, a conspiracy to defame Baahubali is laid down by Bhallala, accusing Baahubali of orchestrating his killing. The case is taken to the mother Shivagami where she is outraged by the heinous act. She commands Kattappa (Sathyaraj), a stalwart of the kingdom to go and kill Baahubali, being stated that it’s a state order and is his sacred duty to follow. Likewise, the suspense gets unveiled and Baahubali is set off for the heavenly abode.

Further, the epilogue of the movie continues, where son of Baahubali comes after 25 years of his father’s death and Coup d'état the incumbent cruel king Bhallala by killing him and rescuing his mother; all after triumphant of a battle.

Movie is tedious that is quite unusual in this hectic era, fiction has been used in a serious genre to a great extent. The acting deserves a flattering response. As far as culture is concerned, South-Indian movies robustly uphold their legacy. The film doesn’t have vulgar scenes which has become a common manifestation in modern film making.  Overall, the film has achieved its bid and is all set to break the block office records.

                                                 
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